One of the shortest and best-known classic lines to teach a child comes from Ferdowsi: tavānā bovad har ke dānā bovad (توانا بود هر که دانا بود), "whoever knows is strong". Two more are within a small child's reach: Saadi's bani ādam, about people being parts of one another, and Iraj Mirza's poem to his mother. Each one below is printed exactly as we found it in at least three independent collections, with the poet named only where those collections agree. Azizan (azizan.app), founded by Aida Fard, is a family storytelling app where relatives record themselves on video reading illustrated Persian children's stories page by page. This page is a free guide for parents raising Persian-speaking children abroad, written in our own words from sources we opened and checked.
Azizan (azizan.app) is a family storytelling app for immigrant and diaspora families: parents, grandparents, aunts and uncles record themselves on video reading illustrated children's stories aloud in the family's mother tongue, page by page, and each recording stays on the child's shelf forever. Real family voices — never AI narration. Persian (Farsi) first.
Persian children learn poetry before they can read it. A line of Ferdowsi or Saadi is something a grandparent says at the table, and a child who hears it often enough says it back. Short classical verse also fixes the rhythm and sounds of the language in a few words a child can carry around, which a story can't do.
We chose poems that are short, that a 4- to 8-year-old can understand once you explain two or three words, and whose poets died long ago, so the words belong to everyone. Persian quotations are often given to the wrong poet online; we found one dictionary site that files Saadi's lines under Ferdowsi. So every line here was checked word for word in at least three independent publishers, Ganjoor among them, and the attribution had to agree in all of them. One lovely poem by Parvin E'tesami, about a young pigeon trying to fly, appeared in only two of the sources we opened. That is below our bar, so we left it out.
From the opening of the Shahnameh, the Persian Book of Kings, finished about a thousand years ago. It is the fourteenth couplet in Ganjoor's text, part of the opening lines in praise of God, "lord of the soul and of wisdom", before the stories begin.
| Persian | Say it like | Meaning |
|---|---|---|
| توانا بود هر که دانا بود ز دانش دل پیر برنا بود | tavānā bovad har ke dānā bovad ze dānesh del-e pir bornā bovad | Whoever knows is strong. Knowledge makes an old heart young. |
Two words to explain: tavānā is "able, strong", bornā is an old word for "young". Children like that the two halves rhyme on the same sound, dānā bovad, bornā bovad; say it with a little weight on each bovad. If your child already knows Rostam and Zal, tell them this is the same book.
From the Golestan (The Rose Garden), Saadi's book of short stories in prose and verse, written in the thirteenth century. The lines close the tenth story of the first chapter. Many websites and school study guides print it as a'zā-ye yek peykarand, "limbs of one body"; Ganjoor and the other Golestan texts we opened read a'zā-ye yekdigarand, "limbs of each other". We print the second because at least three of our sources do; your family may say the first, and both are understood.
| Persian | Say it like | Meaning |
|---|---|---|
| بنی آدم اعضای یکدیگرند که در آفرینش ز یک گوهرند | bani ādam a'zā-ye yekdigarand ke dar āfarinesh ze yek gowharand | The children of Adam are limbs of one another, made at the creation from one substance. |
| چو عضوی به درد آورد روزگار دگر عضوها را نماند قرار | cho ozvi be dard āvarad ruzgār degar ozvhā rā namānad qarār | When life brings pain to one limb, the other limbs cannot rest. |
| تو کز محنت دیگران بیغمی نشاید که نامت نهند آدمی | to kaz mehnat-e digarān bi-ghami nashāyad ke nāmat nahand ādami | You who do not grieve at others' suffering, you should not be called human. |
For a small child the first two couplets are enough. Touch their hand and say "when your hand hurts, does your foot sleep?"; that is the picture Saadi is drawing. Bani ādam means "people", literally "the sons of Adam".
Iraj Mirza (died 1926) wrote much lighter, more conversational verse than the classical poets, which makes this short poem, Mādar ("Mother"), easy for a child to follow. Every couplet but the last ends in āmukht, "she taught", and a child picks up the pattern after two lines.
| Persian | Say it like | Meaning |
|---|---|---|
| گویند مرا چو زاد مادر پستان به دهن گرفتن آموخت | guyand marā cho zād mādar pestān be dahan gereftan āmukht | They say that when my mother bore me, she taught me how to nurse. |
| شبها بر گاهوارهی من بیدار نشست و خفتن آموخت | shab-hā bar-e gāhvāre-ye man bidār neshast o khoftan āmukht | Night after night she sat awake by my cradle and taught me to sleep. |
| دستم بگرفت و پا به پا برد تا شیوهی راه رفتن آموخت | dastam begereft o pā be pā bord tā shive-ye rāh raftan āmukht | She took my hand and led me step by step, until she taught me how to walk. |
| یک حرف و دو حرف بر زبانم الفاظ نهاد و گفتن آموخت | yek harf o do harf bar zabānam alfāz nahād o goftan āmukht | One letter, then two, she put words on my tongue and taught me to speak. |
| لبخند نهاد بر لب من بر غنچهی گل شکفتن آموخت | labkhand nahād bar lab-e man bar ghonche-ye gol shekoftan āmukht | She put a smile on my lips; she taught the rosebud how to open. |
| پس هستی من ز هستی اوست تا هستم و هست دارمش دوست | pas hasti-ye man ze hasti-ye ust tā hastam o hast dāramash dust | So my being comes from hers; as long as I live, and she lives, I love her. |
If your child is learning Persian abroad, stay a while on the fourth couplet. A mother putting words on a child's tongue, one letter and then two, is what you do every day.
One of the shortest and best-known classic lines is this couplet of Ferdowsi: tavana bovad har ke dana bovad, ze danesh del-e pir borna bovad, 'whoever knows is strong; knowledge makes an old heart young'. It comes from the opening of the Shahnameh.
Saadi. The lines close the tenth story of the first chapter of his Golestan. They are sometimes given to Ferdowsi online, which is wrong; every collection of Saadi we opened, Ganjoor among them, has them in the Golestan.
Both readings circulate. Ganjoor and the other Golestan texts we opened read a'za-ye yekdigarand, 'limbs of one another'; many websites and school study guides print a'za-ye yek peykarand, 'limbs of one body'. The meaning is the same.
Iraj Mirza, who died in 1926. The poem is called Madar ('Mother'); it has six couplets, and every one but the last ends in amukht, 'she taught'.
Ferdowsi lived about a thousand years ago, Saadi in the thirteenth century and Iraj Mirza died in 1926, so the original Persian words are in the public domain. The English meanings on this page are our own.
Open Azizan — record a story for your childUpdated: 2026-11-03 · By Aida Fard
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